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Dyczkowski : Spanda

vendredi 9 mars 2018

honnêteté
honestidade
honesty
honneur
honra
honradez
honor
honour
retitude
retidão

Spanda Réverbération
réverbération
reverberação
reverberation
reverbaración
vibration
vibração
vibración
echo
eco
tremor
Spanda
is the spontaneous and recurrent pulsation of the absolute Absolu
Absoluto
Absolute
Absoluteness
Bhairava
Paramaśiva
objectively manifest as the rhythm of the arising and subsidence of every detail of the cosmic picture that appears within its infinite Unendlichkeit
unendlich
Infinito
Infini
Infinite
Infinité
expanse. At the same time, Spanda is the inner innen
intérieur
interior
inner
außen
aussen
extérieur
exterior
outer
Innenseins
être intérieur
ser interior
interiority
antaratva
universal vibration of consciousness Gewissen
conscience
consciência
conciencia
consciencia
Bewusstsein
Bewußtsein
consciencidade
consciousness
conscient
purusârtha
samvid
bodha
cit
chit
as its pure perceptivity (upalabdhŗta) which constitutes equally its cognizing subjectivity subjectivité
objectivité
subjetividade
objetividade
subjectividad
objectividad
subjectivity
objectivity
Subjektivität
Objektivität
(jñãtŗva) and agency (kartŗtva).

In Chapter One the Śaiva concept begreifen 
concevoir
conceber
Begriff
conceito
concept
conception
concepção
concepción
of the absolute is contrasted with that developed through an exegesis of the Upanişads by Śankara Shankara
Shamkara
Sankara
Śañkara
Shankarasharya
Çankara
Śankara
Çamkara
in his Advaita non-dualité
não-dualidade
advaita
non-duality
non-dualidad
non-dualisme
Vedānta Vedānta
Vedanta
Vedânta
Védânta
. Although this form of non-dualist Vedānta was unknown to these authors, it represents, typologically, forms of absolutism they knew well, namely, those that understood non-duality dualité
dyade
duality
dualidad
dualidade
dois
two
deux
solely as the transcendental unity Einheit
unité
unidade
unidad
unity
of the absolute. This transcendental absolute is the infinite, supreme reality Bestand
Grundbestand
Realität 
réalité
realité fondamentale
réalité subsistante
real
réel
realidad
realidade
reality
(paramārtha) contrasted with the finite Endlichkeit
finitude
finitude
finitud
finite
limit
limite
limitação
limitación
limitation
as the ground of its apparent existence Existenz
existence
exister
existentia
existência
existencia
bios
. The finite, although not totally unreal, is a lesser reality of undefinable status (anirvacanīya), much as an illusion Maya
maya
Mâyâ
Māyā
illusion
ilusão
ilusión
exists in relation Beziehung
Bezug
Verhältnis
Weiter-reden 
relation
relação
relación
rapport
to its real ground.

This approach is contrasted with that of monistic Śaivism, which establishes that reality can be one and undivided only if it is understood to be a creative, infinite absolute that manifests itself actively through the finitude and transitoriness of phenomena perpetually changing in consonance with the absolute’s activity. Thus we encounter Spanda in its most fundamental form when we deal with the Śaiva solution to the problem of relating the finite to the absolute—a problem common to all absolutisms. It is Spanda, the inscrutable pulse of consciousness, that moves and yet moves not, that changes and yet remains eternally itself, that ensures that both manifestation Offenbarkeit
manifestação
manifestation
manifestación
Bekundungsschichten
and the absolute, its unmanifest source, form part of a single process which passes freely from one to the other in such a way Weg
chemin
caminho
way
camino
that both poles are at the same level and equally real.


Voir en ligne : MARK DYCZKOWSKI

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