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Dyczkowski : passion and dispassion

vendredi 9 mars 2018

honnêteté
honestidade
honesty
honneur
honra
honradez
honor
honour
retitude
retidão

The involution of phenomena and their reassimilation into the absolute Absolu
Absoluto
Absolute
Absoluteness
Bhairava
Paramaśiva
is not enough. True knowledge connaissance
gnosis
intuition intellectuelle
gnôsis
connaître
conhecer
gnose
knowledge
know
conocer
conocimiento
conhecimento
jñāna
jnāna
jnana
and perfect dispassion desapego
desprendimento
détachement
apatheia
apathy
detachment
dispassion
kaivalya
vairāgya
renoncement
renúncia
dépassionnement
vairāgyam
can only be achieved when we realise that the universe Univers
Universo
Universe
is the expansion (vikāsa) of the absolute void vide
vazio
void
vacuité
emptyness
empty
śūnyatā
shunyata
shûnya
shunya
śūnya
VOIR néant
of content (śūnyarūpa). The absolute will [41] (icchā voluntas
volonté
vontade
voluntad
volition
the will
icchā
) is the driving force behind this cosmic expansion. It is the pure intent of Being Seiende
Seiendes
Seienden
l'étant
étants
ente
entes
sendo
beings
being
to act action
praxis
agir
atuar
ação
act
acción
prattein
and exist which although, in a sense, is similar to mundane desire is unsullied by any object sujet
objet
sujeito
objeto
subject
object
Subjekt
Objekt
of its intent (işyamāna) and so differs fundamentally from it. The absolute yearns for nothing Nichts
néant
nada
nothing
VOIRE vide
other than itself. Desire is not to be abandoned but elevated to the level of this pure will (icchāmātra). This is achieved not by restraint or suppression of desire, but by merging it with the divine divin
divinité
divino
divindade
divindad
divine
divinity
Godhead
creative will of the absolute. This is the spontaneity spontanéité
espontaneidade
spontaneity
espontaneidad
of the Way Tao
Dao
la Voie
The Way
of Wholeness. Quotes Jayaratha :

Those who went before said that [desire] is checked by the practice of dispassion ; we teach that this is achieved by desisting from all effort.

The absolute oscillates between a ‘passion Leidenschaft
passion
paixão
pathos
passión
rāga
rajas
’ (rāga) to create and ‘dispassion’ (virãga) from the created. This is the eternal pulsation— Spanda Réverbération
réverbération
reverberação
reverberation
reverbaración
vibration
vibração
vibración
echo
eco
tremor
Spanda
—of the absolute. Through it the absolute transforms itself into all things and then returns back into the emptiness (śūnya) of its undifferentiated nature nature
physis
phusis
phúsis
natura
natureza
naturaleza
. Both poles of this movement are equally real Bestand
Grundbestand
Realität 
réalité
realité fondamentale
réalité subsistante
real
réel
realidad
realidade
reality
 ; both are equally absolute. Allowing for the reality of manifestation Offenbarkeit
manifestação
manifestation
manifestación
Bekundungsschichten
, the Śaiva absolute is called the Great Oneness (mahãdvaya). An experienced music musique
música
music
mousike
lover, hearing Hören 
l’entendre
escutar
escuta
oír
hearing
Hinhören
écoute
écouter
a fast sequence of notes played on the vīnā can distinguish whether the microtones are high or low. Similarly the well-practiced yogi can discern the unity Einheit
unité
unidade
unidad
unity
of reality while phenomena are manifest to him. If duality dualité
dyade
duality
dualidad
dualidade
dois
two
deux
and unity were in fact absolute contraries, the moment they appeared together, they would cancel each other out. This, however, is not the case. We continue to experience the diversity of daily life Leben
vie
vida
life
zoe
(vyavahāra). The Vedāntin who distinguishes between duality and unity, saying that the former is false while the latter is true, is under the spell of Māyā Maya
maya
Mâyâ
Māyā
illusion
ilusão
ilusión
—the ignorance ignorance
ignorância
ignorancia
ajñāna
ajnana
tamas
he seeks so hard to overcome. All forms of relative distinction, even that between the dual and the non-dual, are due to Māyā ; none of them are applicable to the uncreated, self Selbst
soi-même
Soi
si mesmo
Self
si mismo
A non-personal, all-inclusive awareness.
-existent reality, free of all limitation Endlichkeit
finitude
finitude
finitud
finite
limit
limite
limitação
limitación
limitation
. Abhinava Abhinavagupta
Abhinava
AG
Abh
Abhinavagupta (950-1020), maître du shivaïsme du Cachemire, aussi maître en yoga, tantra, poétique, dramaturgie.
writes :

Where duality, unity and both unity and duality are equally manifest is said to be [true] unity. To those who object that in that case diversity (bheda différence
bheda
diferença
difference
) must also exist, [we say :] so be it : we do not want to speak overmuch. We neither shun nor accept [anything] that [manifests to us] here [in this world] as you do.


Voir en ligne : MARK DYCZKOWSKI

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